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Medieval


 
 
 
 

 
Elizabeth Gurney, Mrs. Elizabeth Fry, (1780-1845)
daughter of John Gurney and Catherine Bell
Born 21 May 1780 Norwich, Magdalen St.
Died 12 October 1845 Ramsgate, Kent
Buried Barking, Essex
Married 12 August 1800 Norwich, Meeting-house
Joseph Fry, of Plashet
Born 1777
Died 28 August 1861
 

The fourth of eleven children of the rich banker, John Gurney, she grew up as a Quaker more out of tradition than conviction. They attended regular services but also went to balls and parties and mixed with Unitarians and Catholics.
In 1798 she wanted to escape the country life and was allowed to go to London. At Quaker meetings she met William Savery and was impressed by him. She asked his advice and he warned her against gay companions, as well as pointing out the ideal of religious peace and power.
On her return home, they were suddenly visited by one of Betsy's new London friends, Joseph Fry. He was shy and, lacking the polished manners of the Gurneys, was regarded as uncouth and, worse, a "plain" (strict) Quaker who condemned dancing, music, cards and theatre. However, he belonged to one of the richest Quaker families and William Savery was of the opinion that riches and Quakerism didn't go together, though most Quakers thought differently.
Like the Gurneys, the Frys were bankers and their estate at Plashet, near Epping Forest, was described as "sumptuous" by Savery. The Frys were involved with the importing of tea and spices with their headquarters in London at St. Mildred's Court. Having at first rejected the "plain" Quakers attitude, she adopted the Quaker dress at the turn of the century. Realising her new found religious direction, her father invited home the "plain" Quaker,
Joseph Fry who had been regarded as a dull outdoor man with no great indoor ease. In July 1799 Joseph Fry formally asked for Elizabeth Gurney's hand. His own father had already approved but Elizabeth had hardly given that "young fry" a thought, at first rejected him.
However, after a period of indicision, she changed her mind and in May 1800 the marriage was announced, taking place on 12 August 1800. They then became the parents of eleven children. For the first nine years they lived in St. Mildred's Court in London, then for the next twenty at Plashet near Epping Forest, and their last sixteen years together at Upton Lane.
In March 1811, a month after the birth of her seventh child, Elizabeth was recorded as an approved minister among the Quakers. However, this did not allow her to preach, though it approved of her speaking out. This practice of "recording ministers" was later dropped
by the Quakers.
In 1813 Stephen Grellet (Etienne de Grellet du Mabillier), a Frenchman but also an American Quaker and preacher, had been visiting London's down-and-outs when the Chief Police Magistrate kindly offered to collect all London's "scum" for him, but Stephen Grellet preferred to visit the prisons and so went to Newgate prison. However, he was not allowed to see the section set aside for women. Profoundly shocked by what he had seen, he desribed his findings to Elizabeth Fry. Together with a few other Quaker women, she set to in making children's clothes from flannel and the next day went to Newgate to deliver the clothes for the naked children kept there with their mothers. However, once having visited the Newgate women's prison, Elizabeth Fry embarked on her life's work, the improvement of the prison conditions. She started with the establishment of a school inside the women's prison. Within a short period her name became known all over the country and she was in correspondence with most of the crowned heads of Europe.
After the school was established mainly for the children, a matron was appointed and, under her supervision, the women were taught to sew. First they made clothes for themselves and their children; then they made patch-work and their quilts were much in demand, especially in the remote colony of New South Wales. Most of the money earned was saved for the women for either when they were released or transported
to the penal colonies.
Elizabeth Fry was asked to give evidence before a committee of the House of Commons on the Prisons of the Metropolis. However, the Government was not keen on building reforming prisons, death and transportations being the preferred remedy. Soon she also realised that many of the women were to be prepared for transportation. The night before she stayed with them and accompanied them to the ship which remained for six weeks in the river. She kept on visiting the women, establishing a school on the ship and providing those women who arrived from other prisons with the materials for the making of patch-work during the voyage. From then onwards Elizabeth Fry visited and organised every convict-ship that carried women prisoners, a total of 106 ships and 12,000
convicts. In 1821 Elizabeth accompanied her husband on one of his business journeys and visiting prisons in Nottingham, Lincoln, Wakefield, Sheffield, Leeds, York, Durham, Newcastle, Carlisle, Lancaster and Liverpool.
In 1828 financial disaster struck when, together with many others, Joseph Fry was declared bankrupt and, sadly, was disowned by the Quakers. As a result only one of their children, Richenda Reynolds, remained a Quaker. However, at the end of 1829 Elizabeth Fry was happy in the knowledge that all Joseph's private debts had been paid. Joseph and his sons continued in the tea business which was still solvent.
In 1840 Elizabeth Fry was called to have an audience with Queen Victoria. Shortly afterwards she went to the continent with her brother, Samuel Gurney. All through the years she kept up her prison work until shortly before she died on 12 October 1845, while Joseph
Fry survived until 28 August 1861.
 

Source: Leo van de Pas


 
 
 
 
 
 
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